Category Archives: WITCHCRAFTING

Doing It All In Spite of Your Self

Image by Peter Lomas from Pixabay 

Many years ago, as a wife and mother of three young daughters, with aging parents living next door, I awoke one morning to the normal sounds of my daughters getting ready for school. Instead of getting out of bed, I uncharacteristically pulled the covers up under my chin, giving in to my desire to ignore the call of yet another busy day.

My husband worked rotating shifts; he was on the early watch that day. With a 45 minute commute, he was up and out of the door before dawn, having made his own breakfast. It was the one indulgence I’d claimed from the beginning of our marriage. I’ve never minded rising early, but my brain doesn’t fully engage for an hour or more. Trying to make breakfast is comical at best, sometimes even dangerous . . . cooking with gas. Tea and quiet contemplation are more my style.

This day, I begged off getting breakfast for the girls and overseeing their morning rush, saying I maybe had a cold coming on. I had that tell tale achey and fatigued feeling, despite having slept through the night.

The girls ate cold cereal and got themselves out the house and down the driveway to the school bus. Eventually, I had to get up and into my day, but when I tried, my back seized in pain, paralyzing me in place. Living on our little hobby farm, with large garden, a small menagerie of livestock and heating our home entirely with wood, any number of daily chores may have been the cause of my pain.

Even the slightest movement was excruciating. Anybody whose ever had back pain realizes very soon how much of our movement is supported by the back—it hurts even to breath. All I could manage was to roll to the edge of the bed and drop to the floor. I crawled on my hands and knees to the phone, to call my mother for help.

At the ER, a breif exam and X-rays revealed nothing more than severe spasm of the major muscles in my back (oh is that all?), and a bit of spinal misalignment. I was fitted with a soft support brace and scheduled for physical therapy. It ended up being months of therapy—six before the pain wasn’t a constant companion and nearly a year before doing even light work didn’t cause a flare-up.

It was that incident that started my journey to self care. I was the “backbone” of our family. I kept everything running, kept everybody on schedule, provided comfort and nurturing for my growing family and companionship for my aging parents. I worked out of the house part-time, but was home when my children were home. I cooked, cleaned and was responsible for most household maintenance as my husband work hours were long and demanding.

I didn’t just “have it all” as they promised young women of the day, I was doing it all . . . all by myself. I didn’t realize exactly how ego driven my need to be needed was.

The Natural Remedy Book for Women, by Dian Stein, introduced me to the idea that our body’s dis-ease is often the best clue to where we are suffering imbalances in our life. It sometimes takes a little detective work. For example, the skin is a barrier for the body, hinting that unexplained skin conditions could be the symptom of poor emotional boundaries. Chronic sore throats or difficulty swallowing may indicate feeling unable to speak freely or to call out untruths as you see them (a lot to swallow).

For years, even before my marriage, I was the fixer, the family mediator, the one jumping in wherever I saw the need to smooth things over, or maintain harmony. I was carrying the load, physically and emotionally, for too many who were willing to let me. And who would blame them? I was filling all the space, patching all the cracks before anybody had a chance to see them.

I didn’t know how to step back and leave enough room for others to step in. When my back gave out on me, I had no other choice.

It would be even more years before I awoke to the ways of witchery, and still more before I delved into my shadow work, where I would begin to understand that my desire to make others happy is a desire for their appreciation. I am a praise junky, no doubt because my parents showed love through expressing appreciation, whether for a job well done, a story or joke well told, a kindness given—any notable action or accomplishment. A high achiever, I became an expert at cultivating heaps of praise.

My default for receiving love is co-dependent, basing my sense of worth on what others tell me is valuable to them. I’ve learned to resist my first impulses to jump in and save the day, but it’s like fighting any addiction—my craving for acknowledgment and appreciation is always gnawing at me. Before I offer help, I have to ask myself if I’m doing it only for the praise I might get, and would I still do it if I knew for certain there would be no pay-off.

I once cooked meals for a woman after she’d done me serious harm that effectively ended our relationship. Her husband was dying of cancer. She was working full time and couldn’t quit her job. She’d asked among her friends and family if somebody could make meals that she could easily reheat at the end of her long days.

Nobody else responded to her need for this small comfort, so for several months I cooked a week’s worth of meals at a time, arranging for a mutual friend to deliver them to her. It was one thing she needed that I was capable of giving. If there were never a single word of thanks, I knew, without questions how much those meals would be appreciated.

I’ve also learned there are healthier ways to channel my penchant for trouble shooting, as I did when working as an events coordinator—there’s always at least one fire that needs dousing at every event. And there are far more enjoyable ways to receive accolades, like performing in community theater for one.

My mother used to say I’d cut off my nose to spite my face. As a headstrong and persistent teenager, I didn’t understand what she was trying to tell me. I spent a good part of my life, bending over backwards, doing cartwheels and handsprings, trying to get people to do the same for me. It’s taken me a long time to figure out I could put all that energy into giving myself what I need, instead of begging others for crumbs.

You don’t have to love yourself before others can or will love you; but if you don’t love yourself at least as much as you expect others to love you, there will be an emptiness in your heart that remains unfilled.


Wishcraft or Witchcraft — The Power of Intention

I’m facilitating my Self CARE™ program of personal development for a closed Facebook group focused on healing of body, mind and spirit. It’s bringing me all the way back to my days as a health and wellness coach, and my blog,  Living Well, Body – Mind – Spirit.

I didn’t identify as a witch 20-some years ago. I was spiritual—delving into metaphysics and all the possibilities in the universe. I believed then, as I do now, that there was “something” to the power of attraction. I made vision boards, I filled journals, read all the books and listened to all the tapes for manifesting the life of my dreams.  

Now, after learning the craft of the witch, I see the intersection of wishcraft and witchcraft, even though the two are not one-in-the-same.

My definition of witchcraft may be different that yours, and it ever evolves the more I learn and practice. As a newbie, I can remember being disappointed that while there might be a secret club (many of them, in fact), there were no mystical secrets, no arcane words foreign to my ear, to be passed on, allowing me to unlock the power of real magick. At least not the kind of secrets I envisioned—where the knowledge, or the words, or the tool, would be imparted and instantly I would be able to change physical matter, levitate things (or myself), light a candle with mere thought, or be able to turn an enemy into a toad.

It’s almost embarrassing now to believe I even hoped that was possible, but I was at a place in my life where I felt completely powerless. I just wanted to make it all go away as soon as possible—poof! I say almost embarrassing, because this is the crossroad where so many of us choose the path of the witch.

Eventually, I began to see witchcraft as a practice, a skill that improves with dedication and experience. Still, something was missing from the equation. Now (over the past year or so), I’ve deepened my understanding of witchcraft to be a practice of personal power that comes from personal development. I’ve come around full circle, back to the basics of coaching. 

Desire + Intention + Action = Successful Outcomes.

But that isn’t witchcraft. Or, is it?

In 2000 my marriage of 23 years ended in divorce, my world was upside down, my future was unsure and the last thing I felt was that I had any control in my life.

Each morning before getting ready for work, I’d sit on the wide, raised hearth of the fireplace drinking coffee and making check lists. Most of them were straight forward chores, cleaning, painting, removing overgrown shrubbery, making flower beds—all things to make my new place feel like home. When I checked the items off a list, I tucked it into an envelope with others I’d completed. Seeing the packet grow thicker over time gave me a feelingI of accomplishment and confidence.

I started a wish list that included things like, new carpeting, remodeled kitchen, potting shed, potager garden, sunroom addition, gas fireplace insert, and more. My mother would have called my list pipe dreams, because I had no idea how I was going to make any of it happen. 

About the same time, I jumped onto the power of attraction bandwagon. Among other books in the genre, I read The Circle: How The Power of a Single Wish Can Change Your Life, by Laura Day. Much of the book’s contents fades from my memory, other than the objective to write a description of my perfect life.

I wrote of a small cottage in a, quiet waterside community, where I would spend my days writing, in a cozy room tucked under the eaves. I’d shop at the market for the evening meal, that I’d share with my spouse. We’d go for walks or ride our bikes, smile and wave as we passed by others, knowing most everybody we saw—a storybook existence, to be sure. I wrote it in great detail, including the style of the house and furnishings, the shops in the village, the colors of the sunrise and sunset, and everything that happened each day between those hours.

I was a middle-aged divorced mom still raising the youngest of three daughters, running around like the proverbial chicken, but trying to keep my head on. Looking back, that morning hour of list making and wishing was my instinctual way of tending to myself. The completed lists of everything I was doing, even if it was just remembering to buy groceries, do the laundry, and pay the bills on time, were reassuring me that I was capable, that I would make it on my own. The wish lists for my future were a promise to myself that I could still have everything I dreamed of—I wasn’t a failure and it wasn’t too late.

Life carried on as it does. I remarried, I went to work and came home every day. My youngest daughter grew and left the nest, she and her sisters all did what children do, built a life of their own. Routine days and milestones passed and I took it all in stride. At some point, I ran across those early wish lists, tucked into an envelope, slipped into one of my journals, forgotten.

Or so I thought. As I looked over the lists, and then read the description of my dream life, I was astounded to see how much of it had come to pass, without having consciously thought about it and in ways I never expected. I am still in the very same home, and though I envisioned something quite different, I realize I have almost everything I wrote in that description, vine covered cottage included.

Did I make it all happen?  Of course I did; I made the choices and took the steps. But success isn’t always that easy. Many, many people want things they never get, many try only to fail. Far too many are blocked by institutionalized disadvantage, discrimination, and oppression . . . and yet there are those who overcome.

The power of thought is limitless. I like to remind people that everything in this world that did not spring forth naturally, began first with a thought; everything made by man or beast exists by the intention to manifest a thought into being.

But thoughts work in the opposite way as well. There is a common misconception about aerodynamics and the bumblebee, with wings too small to keep its chubby body aloft. It’s been used over and over again to inspire determination. And, it turns out to be wrong. Bumblebees move their wings in a different pattern that indeed makes flight not only possible, but scientifically sound. So there goes the inspiration, right?

Perhaps, but think about it this way. What if the bumblebee had listened to all the bad press, and formed the thought that it was true, that it couldn’t possibly fly and so didn’t. The only single thing keeping it from flight would be its own thought form—it’s belief and acceptance of something completely false.

My mentor is talking a lot about thought forms, exploring the idea that everything in our personal existence is a creation of our thoughts manifest in form. That’s a very simplistic way to frame her concept—it’s not an easy one to wrap my brain around, and I have no idea if it’s valid or not, but I’m traveling down the track with her. 

How much of what I believe to be true and irrefutable is really a result of the thoughts I form around it? Does the placebo effect prove this out? In a limited fashion, yes. But if I’m diagnosed with a fatal disease, can I think it away? If not, how do we explain those rare cases of people who have survived against all odds? A miracle, yes, but are miracles necessarily divine intervention from some unknown and powerful source? If that’s the case, the seeming arbitrary determination of who deserves miracles and who is passed over is troublesome to me. 

As a witch who stands loud and proud for social justice and equal rights for all, I have to walk this tight rope carefully. Saying the power of desire plus intention is limitless— if we can find the key to unlock it—is one thing. Saying we can wish all our troubles away if we just think positive is another. One is a willingness to explore the possibilities and put in the effort (practice, practice, practice) and the other is toxic positivity.

For now, I’m willing to believe that my thoughts have power beyond my current understanding. I’m willing to put forth the required work in action, and explore the possibilities. I’ll never know if I don’t try, and really, what can it hurt?


Witching Up a Recipe

Nothing says summer picnic to me like sweet and tangy pickled beets. You can buy your fried or broasted chicken at any number of fast food places. Purchase a pint of potato salad at the deli counter, and pick up a watermelon from the produce stand. But pickled beets—really good pickled beets, are a work of kitchen magic.

My mother was an excellent cook, the kind who used a pinch of this and a dash of that, a few cups here, a handful there—stir and taste until it’s just right. When she cooked from scratch the results were five star.

She was also a busy woman and her forte was “doctoring” things up. That meant sometimes starting with store bought sauce, packaged macaroni and cheese, or other convenience packaged, canned, or frozen mainstay. Then she added her own magic touch. I do the same, but I prefer to call it witching things up.

Back to the beets. My mother made, hands down, the best pickled beets I’ve ever tasted. Judging from the request she received for the recipe, they are the best pickled beets just about anybody has ever tasted. And it takes less than 10 minutes to make them.

Refigerator Pickled Beets

  • 2 Cans Sliced Beets (with liquid)
  • I Medium to Large Onion
  • 1.25 Cups White Sugar
  • 1 Cup Vinegar
  • 4 Whole Cloves
  • 1 Quart Jar (with cover)

Pour juice from both cans of beets into saucepan, about 1.5 cups. Add generous 1 cup, (up to 1.5 cups) vinegar. I use half apple cider and half white vinegar; I like my pickled beets a bit tangier than they are sweet. Add sugar sliced onion and cloves. Bring to boil. Fill jar to 1/4 with canned sliced beets, then pour brine with onions to cover. Repeat this process until jar is filled, alternating beets and liquid with onions. Cover jar, let cool then put in refrigerator. Wait at least 24 hours before serving. If you can, wait a little longer to give the flavors a chance to develop and blend—it’s worth it. These will keep several weeks in refrigerator—but once you open the jar you’ll eat them all before that.

I alternate adding beets and liquid into the jar simply to distribute the onions throughout. You can add more vinegar or sugar to your personal taste, and yes, taste the brine while cooking until you get it just right . . . I wouldn’t know any other way to cook.

You can make this recipe with fresh beets, and I’m not going to argue that it will enhance the already delicious ambrosia. Simply clean, peel and precook the beets, and use the beet water. But honestly, if you buy a good quality of canned beets this recipe is hard to beet (lol) for it’s flavor and ease of preparation.

It’s up to you whether you share the bounty—or share the secret ingredient . . . “You’ll never believe I made it with canned beets!”

When I’m asked what the secret is, I just say, “It’s magic.”


Simple Witchery Part 3 — The Four Pillars of Witchcraft

Screen Shot 2019-02-13 at 6.41.29 AM

 

To Know,
To Will,
To Dare,
To Keep Silent

 

What does that mean for a practicing witch? These are the four governing principals of the practice of all witchcraft. Each is simple at first glance, and means just what you would think, to have knowledge, to be willing to apply that knowledge, to dare to test your limits, and to keep it all under your pointy little hat.

However, they issue a deeper command even in simple witchery.

To Know: As I touched on in Simple Witchery parts 1 and 2, the highest order of business for a witch is know self above all else. Does this mean I have to embark on a quest, submit to extensive therapy, unpack all my bags and rattle the skeletons out of my closet before I can be a practicing witch?

No. But it does mean that a large part of your on going practice is devoted to knowing what makes you tick, why you do what you do, why you want what you want—the unvarnished truth. This is mostly because witch crafting works with intent, and if you don’t know your motivations, your intent can backfire. In fact, it will backfire . . . every witch has at least one story of learning that lesson.

I spent years as a personal development coach. I helped clients discover their motivational style, to more easily understand their desires and choices. When taken down to the lowest common denominator we are all motivated by fear and reward, with each at the opposite ends of the spectrum. In a very simplistic example, if a bartender took the job because the tips are good and s/he needed to pay the rent, that leans toward a motivation of fear—afraid of being homeless. If s/he took the job because of s/he likes meeting people, loves to talk and listen, and finds the atmosphere energizing, in other words s/he loves the job, that is much closer to reward motivation.

The example above just touches the tip of the iceberg, but you can see how it works. As a witch, do I want to cast a banishing spell because someone is truly causing me harm, or because I’m a little jealous of them, or annoyed by their needs or . . . (take your pick).  In such cases, it might be far better for me to work on myself, and if I cast any spell, to make it one for tolerance. At the very least, if I go ahead and work a banishing, knowing why I’m doing it will allow me to make it more effective.

A final note here; magic is not always the right or best solution and you have to know that too. Exhaust all mundane (non-magical) solutions first. Instead of casting a binding spell on a coworker who is bothering you—confront them in a calm and logical way. If that doesn’t work, take it up with human services.

So the first thing to know is yourself, the real you, the true you—warts and all as they say. Then, there is knowing the craft, the history of it, the thought leaders past and present, and the mechanics of it. There is only one way to achieve this and that’s research, research, research. If you’re a joiner, there are some great schools to be found online, and mentoring groups in social media. If you’re just starting out, I recommend finding somebody who is advanced and reputable, for some one on one mentoring.

There are many knowledgable writers at patheos.com. Circle Sanctuary is also another great source. Llewellyn is the largest publisher and book seller of pagan and witchcraft authors (among other genres).

As you can see, this To Know thing, is an on-going pursuit throughout the lifetime of a practicing witch. The wisest witch knows she doesn’t know it all and never will.

To Will: This is your intent. The magic of witchcraft is to actually will something to happen with focused intent through manipulating the laws of nature, human nature and physics. Let’s look at that word, manipulate, because it can have a negative connotation. 1.

handle or control (a tool, mechanism, etc.), typically in a skillful manner.

“he manipulated the dials of the set”

So witchcraft can be described as skillfully managing, controlling or creating (manifesting) a desired outcome through knowledge of natural and physical laws.

The caveat with this one is to remember what Cyndi Brannen of Keeping Her Keys says (I’m paraphrasing a bit as she names a deity, rather than using the word magic)  “[Magic]  can not do for you, what it can not do through you.”  In other words, you can’t work magic to help you find the perfect job, and then not do everything in your (will) power to look for that job. You can’t cast a spell for needed money, and not be willing to work for that money.

Then, what do you need the magic for? Isn’t it all just willpower? Yes and no—mostly no, and you’ll understand this as you get better at making magic happen. It just works.

To Dare: For me, to dare means to take the risk, because being a witch is risky. We might not have witch hunts, persecution and death by drowning, hanging or burning at the stake . . . in most countries, but it’s still not all that safe to be a witch. Society doesn’t look fondly on witches, we live in the margins, we have truck with the undesirables—often we are their champions, sometimes we are them.

To dare also means to believe and to try. “Do I dare believe I can attain this, or create that with witchery?” And, “Do I dare believe I am deserving enough to have this power?” In this vein, to dare is to lay claim to your sovereignty, your divine-given right to strive for that which you desire. Your right to autonomy, your right to justice, your right to equality. Whether you are practicing in the broom closet (keeping your witchery secret) or you are a loud and proud witch – to dare means to take control of your own power and use it.

To Keep Silent: Again, pretty self explanatory on the surface. Historically, keeping silent meant to keep your practice secret, only share it with coven mates if you had them, It was self preservation. But there were, and are, family and legacy considerations for keeping silent too—just like secret recipes, a family might keep their particular ways only in the family, passing it down through the generations. This was often the root of the book of shadows and the grimoires.

In my opinion, it also means to be circumspect about your practice, being careful not to share with those who would misuse or cheapen it, who are interested because it’s a fad. Also, not to proselytize. The general rule of thumb is that somebody who seems interested in learning more, must ask of their own accord.

Finally, I see keeping silent as part of my personal spell work, in not broadcasting the spells I cast. Cast your spell, release the energy to do its work in the universe, and let it go, put it out of your mind. Keep your journal, or book of shadows, to write the spell and later note its success or failure. That is the way your practice grows and you become better at crafting spells and manifesting results.

I want to add one final note to this series on simple witchery—simple does not mean lazy. There is no room for lazy in effective witchcraft. Study, make time for devotion/meditation, practice the craft (work spells, keep notes, and track your practice). Prepare your spells carefully, researching correspondences, moon phases, and other influencing factors. In this way, a simple practice every day is better than an elaborate ritual once a month on full moon, or whenever you have time.

My vision for Simple Witchery is to help you create an effective practice that fits your lifestyle, your schedule, your resources and, yes, your finances . . . because the only thing you need to be a witch, is within you—your belief and your intent. The rest is window dressing.

Start where you are, go slow, and grow.

Blessed Be and Journey Well

Read Parts One & Two

For more Simple Witchery visit the MAD Goddess  Patreon site, where you’ll find lots of free content, and the opportunity to become a patron starting at $3/mo.


Witchy Wares: A Merry Little Gift List

I’ve been so busy in my northwoods realm I nearly forgot to share my list of witchin’ gifts for the holidays.

Topping my gift picks this year is anything from Sarah Ann Lawless’s newly launched herbal shop, Bane Folk. I have long been a follower of this folk herbal witch, watching her develop and refine her line of exquisite poisons into modern versions of historic flying potions and other products. Her mandrake ointment has been a wonder for easing the pain from my spinal stenosis.* Now that she offers 5ml tubes for sampling each of her six herbal salves, I can’t wait to try them all.Screen Shot 2018-12-15 at 12.22.30 PM

The newest addition to her product line is her Poison Garden Perfume Collection. The website states, “Each poison garden roll-on perfume oil is crafted with the botanical extracts & essential oils of psychoactive and poisonous plants from the Artemisia and Solanaceae plant families.”

The size and price (a mere $4 +S&H) make this a perfect stocking stuffer.

*This is not an endorsement, recommendation, or suggestion for medical treatment.

Screen Shot 2018-12-15 at 12.53.17 PM

Listen, a witch can never have too many candles. For magics. I found these colorful beauties at Menorah(.com). Hand dipped using organic beeswax, they feature 100% cotton, clean burning wicks. Don’t be fooled by the picture, these diminutive tapers are only about 5 inches tall, but in my opinion that only lends to their magical uses. At $17.99 for a package of 45, it might be the best deal on this year’s list.

If you’re like me, scrolling through #witchesofinstagram, #pagasofinstagram and #castingspells on your Instagram feed turns you just a little bit green with envy. Some witches really know how to visually style a spell. While I’m waiting for the book of pretty spell casting to comeScreen Shot 2018-12-15 at 1.41.14 PM out (hint-hint Spell Bar), I find a lot of inspiration in the not-exactly-meant-for-witches magazine, Willow and Sage One year of four issues costs a dear price of $50 by subscription, a $2.50 savings per issue. It’s filled with how-to, ingredient lists and sources, and pages of visual eye candy for the home herbalist. A cleaver witch can see past the practical application and transform inspiration into beautifully laid spells.

Screen Shot 2018-12-15 at 1.54.31 PM

 

Of course, there’s much more to casting a good spell than meets the eye. This quirky little book, Composing Magic, by Elizabeth Barrette, covers the basics skills of  good writing and applies them to magical works. The easy to read format lets you jump around to areas of interest, such as spells, rituals, or a book of shadows, but the books flows from beginning to end with an easy to read style.

Screen Shot 2018-12-15 at 2.05.07 PMI can’t leave without sharing my fountain pen pick of the year. I’m obsessed with these scratchy, inky, pens that harken to the past. This rose gold and aquamarine Ted Baker model is hard to come by, but a Google search will still lock in a few available for purchase. If you love it as much as I do, don’t dally!

Don’t forget the ink! Though this is categorized as a red, the shimmer in Diamine Red Luster gives it the appearance of a rich copper sheen.

Screen Shot 2018-12-15 at 2.19.10 PM

That rounds out my witchin’ gift picks for Yuletide 2018. Wishing you a bright and blessed Solstice Season.

Visit my Patreon Page where I’m compiling a Compendium of Simple Witchery
Enjoy as many as 9 free posts, and consider supporting my effort to bring simple witch crafting to the wise and curious alike.

Follow me on Instagram

 

 

 


Simple Witchery — Part 2

statue-1405539_640

witch·craft
/ˈwich – kraft/
noun

synonyms: sorceryblack magicwhite magicmagicwitchingwitcherywizardry; spells, incantations.

I have to say I take exception to the rather archaic concept in the definition above specifically the descriptor, especially black magic. Most of the definitions I found with a simple dictionary search were equally as faulty.

Yes, some witches practice black magic, not all, and not even the majority. So why the inference that all witchcraft has a menacing element?

The persecution of witches (mostly women, but men too) is a time honored tradition of suppressing power. Not magkical power mind you, but that which resists the ruling powers of the prevailing institution. One very effective method to thwart opposition is to cast aspersions that create fear, and also promise repercussion for offenses. It plays out as convincing the masses that a witch is to be feared and reviled. It is a vehicle to prosecute and punish accused witches, up to and including death.

The rest of the definition, the casting of spells and use of invocation is accurate enough, if not amusing. By that definition, I was a witch sitting in the pew of the Roman Catholic Cathedral attached to the church school that I attended for 9 years—because if chanting litanies to the saints doesn’t fit the description of a spell, and calling forth the body and blood of a religious icon, a man who died over 2,000 years ago isn’t invocation of a spirit, then I guess I don’t know what is.

The largest misconception about witchcraft today is that is a religion.

~ Mad Goddess

Here is where I’m going to go off the rails because the further out of the broom closet I come, the more this is becoming my pet peeve. The largest misconception about witchcraft today is that it is religion. Some witches do intertwine their personal spiritual faith belief with their practice of the craft and in that way it fits the frame of religious practice.

The saying often goes, all Wiccan’s are witches but not all witches are Wiccan. It serves its purpose, but there are a few glitches even in that.

  • Wiccans are not the only witches who incorporate spiritual faith belief into their practice.
  • It is possible to practice Wicca without ever incorporating spell work, an essential component of witchcraft.
  • I know I can do spell work and invocations without a trace of religious trappings, or for that matter, belief in a supreme being; the only belief required is that in the properties of natural and physical laws, the properties of energy and the affect of motive and intention.
  • Finally, witchcraft can be practiced by those who follow a religious faith. Their faith may or may not approve, but otherwise, the two are not exclusive.

The least assumptive definition I found was, “The use of magic to help or harm people.”

Uhg. There is so much wrong with even that statement, some of which could be remedied by just dropping the last word. Yes, witchery (not necessarily magick) can and is used for both help and harm, depending on the practitioner—but help or harm can be directed to all things energetically connected by the web of life.

Witchcraft is the study and use of natural and physical law, for
the purpose of applying focused intent and personal will to a
specific purpose, and to manifest a desired outcome.

~ Mad Goddess

If any of those dictionary scholars were asking me (and they aren’t) this is what I’d tell them: Witchcraft is the study and use of natural and physical law, for the purpose of applying focused intent and personal will to a specific purpose, and to manifest a desired outcome.

A witch has a deep and abiding relationship with nature and the natural world, including an understanding that simply because many parts of the natural world are unseen to us it doesn’t mean we cannot enlist the aid of those properties and powers. In other words the belief that if E=mc², ( all physical matter consists of energy) that energy can be tapped into and used.

Many witches practice with a deity or deities, but even this does not a religion make. The major religions of the world call for belief in and worship of an all knowing supreme being (or beings) responsible for the creation and/or oversight of life as we know it, with the power to reward and punish our deeds. Witchcraft requires no such thing.

The practice of modern witchcraft, or neo paganism, primarily arises out of the desire to eschew the dogma and doctrine of organized religions, yet in many cases veers right back into those codes of behavior. Old habits and beliefs are hard to break; for those who were raised with prescribed religious practice it can be difficult to leave that aspect behind. Thus witchcraft and spiritual practice have become so enmeshed it can be difficult to tease one out from the other.

Working with the energetic qualities of archetypes and deities, gods, goddesses, prophets, saints or spirits, as opposed to worshipping or venerating and or submitting to the same, separates witchcraft from religious practice.

A witch might call on the energy of a particular animal to inspire its qualities, for example an Owl’s powers of observation. Indigenous American spirituality would describe it as calling on the animal’s medicine. Likewise, one could call on the energy or medicine of the ocean, the mountains, the sun, moon or stars, rocks and trees—as well as deities, spirits or human forms no longer of this realm; even archetypes and symbols have associated energy.

If witchcraft requires any faith belief, it’s the belief that all things have an energy that can be combined with our own to achieve a goal or manifest a desired result. Or, at the least the belief that we hold within our aspect the energy of all living things, each to be called forth as needed.

If either of those possibilities sounds a little crazy to you, consider how these concepts have permeated our culture:

  • He is the salt of the earth
  • She is an angel of mercy
  • I’m sly like a fox
  • WWJD – What would Jesus Do? What would your mother think? What would your father tell you?

All of these and many more are the calling forth of energy to our purpose. Of course, that alone does not make a witch. No more than my husband is a Catholic priest because he can still recite the entire mass in Latin (altar boy for three years). Nor I am Madonna because I can sing all of her songs. Yes that Madonna, not The Madonna—it’s okay for witches to have a sense of humor too.

You are not a witch until you know you are a witchTo Know is the first of the Four Pillars of Witchcraft*:

  • To Know
  • To Will
  • To Dare
  • To Keep Silent

The meaning of the first might seem obvious—you have to know witchy things to be a witch. But this pillar also commands the witch to know thyself above all else. It is essential to know not only what witchcraft is, but why you choose to be a witch.

Whew! It sounds like simple witchcraft is anything but simple.

Think of it this way—it’s like playing the piano. You learn to read music, practice the scales, develop and ear for the the sharps and flats, you have to know how to play all the notes and chords. Where you take it from there determines whether you’ll become a virtuoso or play chopsticks the rest of your life.

There is nothing wrong with playing simple tunes the rest of your life, just as there is no failure in making simple witchery the entirety of your practice. It’s not necessary to have a working knowledge of the uses for every herb in the Encyclopedia of Magical Herbs. You can do everything you need to do with herbs that are easily grown in your region or purchased (fresh or dried) at your grocery store.

Likewise, you don’t have to have one of every crystal and gem in your collection. A clear quartz crystal can be charged for any purpose. For that matter, a stone natural to your region holds scads of magick to be used.

Truth be told, you don’t even need that much. I’ll cover this in more detail in my next post—Everything You Need to Know About The Four Pillars of Witchcraft. Suffice it to say, the only thing you need to practice witchcraft is yourself and your intent. The rest is accoutrement.

My idea for simple witchery is to develop a practice easily incorporated into daily life, your daily life, because consistent practice is the key to effective practice.

Simple witchery is knowing that lighting a candle and invoking sacred space, is as effective as calling a circle and holding formal ritual. That drawing a magical symbol on a small stone to carry in your pocket, is just as effective (maybe more so), than a pricey, magical bracelet or amulet. That isn’t to say it’s okay to be a lazy witch (never putting much effort into your practice) or that you shouldn’t make fair exchange for the things you desire (it’s okay to buy the bracelet, purchased from the metaphysical shop).

Remember this; you will get as much out of your practice as you put into it—no more and no less.

Blessed Be and Journey Well

If you enjoyed this post consider supporting my work to share simple witchery by
 Becoming A Patron!


Simple Witchery — Part 1

revelation-2937691_640

What is simple witchery? Perhaps an explanation of witchery, or practicing witchcraft, is first called for.

Truly, there are so many schools and styles of witchcraft, and so many more personal takes on each, that trying to even touch on all would be a herculean task and not at all in the spirit of keeping it simple. You have Google for that.

Know this, the first rule of witchcraft is to seek knowledge, always.

It may be easier to explain some of the things witchcraft is not.

Witchcraft is not devil worship. In witchcraft there is no devil of the widespread Christian understanding. Witchcraft holds that all that is good and all that is evil coexists within each of us, much as in the Cherokee story of the two wolves. Witches acknowledge and work with their shadow side to recognize, understand, and in most cases, temper its influence, or at least reserve it for specific use.

Spells are not conjuring or working with the devil. See above, there is no devil. Spells are focused intention, usually a petition or expression of gratitude. In that way they are not unlike a prayer. However, unlike prayer they are not always directed to a deity or spiritual entity. This makes them also like a mantra or positive affirmation. To whatever extent science confirms the success of positive thinking, self fulfilling prophecy, and fake it ’til you make it, it also supports the success of spell casting.

Spells are also science. Whatever science has proven about quantum physics, it proves the same about sympathetic (or correspondence) magic.

Ethical witches do not attempt to manipulate the free will of others. This is probably the number one rule among true witches and translates to the shorthand, “You do you.” It applies to how you practice your craft, and all the personal choices you make both in magical and every day life. A coven or other gathering of witches may have guidelines and rules, but those are upon your voluntary membership—if you are accepted and join (initiate) you agree to this and that.

This is why most witches worth their salt will not cast a love spell to inspire or change the feelings of a specific person. A love spell is worked either on yourself to prepare you for the right relationship when it comes along, or to appeal to the powers that be (energies) that the right love be sent your way.

Witches do not always belong to a coven. Many witches practice their craft as solitaries. Take appropriate cautions if you join a coven, as you would joining any group of people you don’t otherwise know, remembering that a coven is considered a family bound by oath—you will likely share vulnerability and deeply personal aspects of your life.

If a witch ever, in any situation, asks you to participate in something that goes against your values and ethics, get thee away from said witch(es) post haste and never, ever return.

So, while were on the subject of covens and groups . . .

Sky clad (naked) ritual is not necessary. It is practiced by solitary witches and covens, but you don’t fail at being a witch if you don’t dance naked under the moon, or in the hot tub or whatever else may be the setting for stripping down. The reason for sky clad ritual is to show to the deity God/Goddess that you come in perfect love and trust with nothing to hide. It also demonstrates the same to your coven.

Again, if you join a group or a coven that does make sky clad ritual a required part of their group practice, it should be stated up front and understood. You can and should decline joining if it makes you uncomfortable. You should also leave any coven in which you feel there is an abusive element to naked ritual. I do not practice sky clad; for one thing, it’s too dang cold six months of the year in my realm to even consider it.  I doubt that I would ever join a coven that requires it—but never say never!

There is no rule against personal gain. Other than those which apply to dishonor and greed in every day life. So go ahead and cast that spell for a raise, or promotion, or the winning lottery numbers. It never hurts to try.

There is no threefold rule. Other than the every day concept that you get what you give, you reap what you sow, the golden rule, etc. The idea that whatever you send will come back to you times 3 is part of the folklore, crafted by some of the early, modern day witches. However, do not take this lightly, every witch has a story to tell of the spell that manifested with consequences not anticipate, even though they thought they had considered every possible outcome.

There isn’t even a rule of do no harm. That too, was written in by the modern day practitioners. Ethical witches are also just ethical people; we practice under the same real world laws of nature, physics, human emotion, and civil laws as everybody else. The important thing to remember here is our belief that all life is connected and what we do to any one, we do to all, including ourselves. For deity witches, there is also the belief that every living thing harbors the Divine within, and so to harm any is to harm the Divine. “As above so below, as within, so without, as the universe so the soul.” ― Hermes Trismegistus

Before we leave this concept, all witches believe in complete acceptance of the consequence of our actions. We do not deflect, we do not whine, we do not say, “Woe is me.” To know this down to our bones, greatly governs our actions.

Witchcraft in and of itself is not a religion. Wicca is a recognized religion, but not all witches are Wiccans. In fact not all witches practice the craft as a religious/spiritual practice. Some practice strictly as magic, magic being the understanding of the laws of nature and the physical world, and using that understanding to create (manifest) their intention, to the extent that many modern day witches study quantum science and string theory. Some witches are simply on a path of personal betterment without high magic.

Many self identify as folk, garden, hedge, herbal, kitchen, or green witches (not referring to skin color, but working with nature elements). Others identify by the deity they primarily worship, such as Hekataen witches, Dianic witches, etc. There are traditions pertaining to pantheons, such as Celtic, Norse, Italian, Slavic, etc. This is a comprehensive list.

Witchcraft is not all about the magick, but the magick is fun. First, magick with a  K differentiates the craft of the witch from the art of illusion practiced by magicians.
Magick is real. Think of it this way. Fire was magick to the ancients – sent by the gods in lighting bolts. It remained magick until they discovered the science behind fire, until some astute being observed that friction could also create fire and that s/he could create friction. And so it went until we were cooking with gas, not to mention short wave radiation! Magick happens all around us, understanding how it happens allows us to discover ways of harnessing it.

And while we’re on cooking . . .

Cooking is magic by definition. Taking any number of ingredients, applying either heat, cooling or some physical action, to arrive at an end result that is more than just the sum of its parts, is alchemical magic. Take the simple act of whipping egg whites into meringue, or churning milk into butter. Or combing milk, butter and sugar to make caramel. In a time before these things were common skill, they were first magick. Once upon a time, only nature could make a diamond, but not any longer.

Your near ancestors were witches. Women mostly, but men also, were kitchen, hedge and hearth witches, they were water diviners, weather predictors, and tillers of soil. Whether they called themselves such or not, their ways were the ways of the witch, they worked with the seasons, natural elements and physics. They practiced folk remedies and cures with plants and herbs. They tossed salt over their shoulders, hung symbols in their homes, planted their gardens and harvested their crops by the moons. Some of their traditions were part of a religious faith, but not all of them were. They lived with an understanding and working knowledge of the physical world around them.

Witch, as we know it, is a word and concept that was created by the early patriarchal religions of the world to wrest the power of a relationship to the natural world, divinity and faith, and cultural belief, from the hands of the masses. Power was shifted to the governing body of the church. Pagans were simply the unlearned, unbaptized country folk in the beginning—the simple folk. Most often, when they were persecuted, tortured and murdered, it was for ulterior agendas (such as property and land grabs) or out of ignorant fear.

As I said in an earlier post, my practice of witchcraft is a reflection of my reverence for the Divine signature in all living things, especially humanity. It is an ongoing effort to rise above ego and seek the greater good. My practice is rooted in the simple faith that there is something bigger than myself, bigger than humanity, bigger than this life as we know it. It doesn’t matter what I call it or how I aspire to connect with it, because when I do, when any witch does, we are woke to the knowledge that God and Love are one and the same.

Blessed be and journey well.

Click here to read Simple Witchery — Part 2


%d bloggers like this: