Rainy Days and Sundays

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The sun woke me early this morning. 

It’s always a welcome awakening. Shining through my east bedroom window the beam strikes the mirror (positioned to catch it) and light floods the entire room. For a few moments, I lay silent, letting the illumination fill me; it reaches into the shadowed corners of my psyche and I feel both hope and purpose propelling me to rise.

This morning, like most, I fed the cat, made my coffee and completed my morning devotionals, a changing mix including meditation, prayer, intentions, reading, and journaling. Now, I’m sitting in my quiet space and the clear sky has given way to gray clouds. I hear the sound of soft but steady rain and it evokes a different feeling than the sunrise, a calm sense of contentment and appreciation. I’m reassured that all I need is provided in balance, in light and dark, sunshine and rain, stars and moon in the black velvet night, joy and sorrow, growth and rest.

It’s not always so easy to remember this. Quiet mornings become busy days and the voices of doubt and fear speak louder to me than the silent proof all around me that the light always returns, the bounty of earth blooms every spring, that I live in a place and time where my needs are easily met, and my worries are mostly a foolish waste of my time in this life.

“But all shall be well, and all shall be well, and all manner of things shall be well.”

~ Julian of Norwich

It’s sometimes difficult to wrap my brain around what the 14th-century holy woman intuited in her messages from the Saviour of her understanding, Jesus Christ. It’s not as simple as saying this too shall pass. I think more so it means that what we experience in our human existence as suffering—unmet need, loss, sorrow, pain, illness, and death, are as well in the fact of their existence as when they are overcome; all manner of things shall be well.

It’s from the sun and the rain that bounty grows, it’s from the adversity and the prosperity that we grow. All manner of things.

Each of us meets our metaphorical rainy days against the backdrop of our personal experience. I have buried four young men in our family, my step-son and three sons-in-law, the most recent just six months ago. The depth of that despair is now familiar to me and colors the lens of my perspective.

Friends wonder how I survive, how I go on. For some time, I thought I didn’t have a choice; the world goes on, the sun continues to rise every day, sometimes the rain falls. I am faced with the same challenges and triumphs I have encountered before, and will again in many guises.

But with such great loss, has come a gift of deeper insight. I now see that the joys and sorrow of life dress differently for everybody but are felt the same. I may be able to look at a mother who mourns the loss of a baby never held in her arms and know she cannot imagine the deeper sorrow of losing one she has known and watched grow, maybe to adulthood; it doesn’t matter because this is her greatest pain.

A parent or grandparent who has never stood at the graveside of a child they nurtured and protected, sees a future taken away by drug addiction or unwanted pregnancy, or debilitating illness or injury, and feels that loss as deeply. A spouse who cares for their dying partner, or one who watches, helpless as their marriage dies in divorce, each feel their pain as intensely.

Regardless of what measure they are dealt in, sorrow and joy are the two sides of the coin that is this life. They boil down to two known quantities—what am I afraid of, and what do I yearn for?

My fear of loss is great, it haunts me daily because I know how much more I could still lose, but the depth of that loss equally expands the boundaries of my yearning for joy, because I know how much more is still here within my reach.

A moment spent with my daughters in their otherwise busy lives, the mess of my grandchildren’s muddy boots in the entryway, the comfort of a warm cat sleeping in my lap, the light of the sun breaking through the clouds, all give me infinite joy. I have only to choose to embrace it.

That is how I go on, in sunshine or in shadow.


No Joy In Snowville

Once upon a time, there was this book that set the self help world on fire, I’m Okay—You’re Okay, by Thomas Harris. It examined the behavioral patterns of self doubt, and called for the understanding that we are all different individuals, we approach life circumstances differently, but none of us is less okay than others of us because of our differences.

That’s a pretty simplistic take, but I think it covers it. There’s more than one way to peel a banana, viva la difference.

Fast forward half a century and our culture, from global to next door neighbors, has become considerably more divisive than amenable. I think we all see it happening in the same way we see a forest, and maybe some of us even see the individual trees, but I believe too few are seeing the root of the problem.

It became crystal clear to me thanks to a Facebook meme; or you might say, it became as clear as the icicles in a Wisconsin winter.

 

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I have lived in this northern state my entire life. Specifically, I’ve lived on the edge of Lake Superior, the largest and coldest Great Lake in the chain. Our winters are brutal. The recent arctic blast that plunged the upper Midwest and eastern states to below zero temperatures is a guaranteed January  occurrence here at the head of the lakes. Some years it’s short lived, some years we’re blasted for the entire month.

Most often the deep freeze is followed by four to six weeks (sometimes more) of relentless snow. Not necessarily blizzards, though we’re familiar with them, but rather light and steady snowfall that accumulates to several feet in a matter of days. Weeks on end of accumulating snow, until the banks lining my walkway are so high I can no longer shovel the snow up and over them, it hits the snow tunnel wall and just cascades back onto the walkway.

This is snow country. So you might think a Facebook meme that encourages finding the silver lining in all that white stuff would be a good thing. You might, but I don’t, at least not in Screen Shot 2019-02-14 at 2.08.16 PMthe way it’s presented. It’s okay to enjoy the snow and cold, it’s okay to love winter recreation, it’s okay to wish for more of it because it’s the bread and butter of your business. But it’s also okay to not like it. The finding joy in snow meme may as well say, I enjoy the snow and there’s something lacking in you’re life, in you, if you don’t.

I’m all for making the best of any unchangeable situation—and yes, the snow will fall here whether we like it or not, but taking the position that enjoying the snow is simply a matter of choice is dismissive, it others those who are not able bodied, healthy, and young. The real choice being made is in choosing to see circumstance, limitations, and obstacles as being easily overcome if you just change your attitude. It says my perception and experience is okay, yours is somehow flawed. It’s really saying, “Just get over it already and quit yer complaining—sheesh!”

Well if this isn’t the height of irony—a snowflake (I’m not, but a lot of people reading this must surely think so) complaining about actual snow. If one person can’t enjoy it, then nobody should?

Bear with me.

I’m sure those who must navigate a wheelchair over snow and ice don’t find joy in six months of struggling just to get into and out of their house. Nor do those with lung or heart conditions, who are at greatly increased risk in extreme weather conditions, find joy in being virtually shut in for the duration.

And let’s not forget the elderly—though it’s easy because our youth focused culture has made them all but invisible. Aside from mobility difficulties and the danger of falling (a fall for an elderly person can be the beginning of a long downhill slide to further complications and even death) this vulnerable demographic includes many who cannot shovel, who must depend on (and wait on) others to shovel them out.

Many seniors are living on meager fixed incomes, and the cost of snow removal is prohibitive. In addition, most municipalities levy fines to residents who fail to clear the walkways in front of their house. We can get people to stand in sub-zero temperatures and ring bells for charity, but we can’t organize volunteers to shovel for the elderly?

Not everybody owns a car. How much joy do you suppose there is to be found walking in temperatures and wind speeds that cause frostbite in a matter of minutes?

Do I even need to talk about the homeless?

Further, blizzards endanger the lives of essential service and health workers, who must report for work when everything else is closed—not to mention the police, fire and rescue teams who respond to accidents on icy roadways. Extreme conditions endanger the lives of school children, dismissed early when storms blow up suddenly in mid-day. Snow and ice covered roads present life-threatening dangers for everybody who drives or rides as a passenger. I don’t guess those involved in the recent forty vehicle pile up on I-90 in central Wisconsin are finding much joy in the injury and expense incurred.

Snow and ice also cause expensive property damage. Is the single parent working for minimum wage dancing for joy beneath the leaky roof caused by ice dams? Or is the family whose furnace goes out with no money to repair it, feeling any particular joy?

I commented on my social media, saying the meme was annoying and dismissive of the real, dire consequences that can come from the perfectly natural weather we experience here in northern Wisconsin, and that it’s completely lacking in empathy or compassion for those who don’t fare so well in snow and cold to say they should find joy in it.

Friends told me I was disgruntled because I came back from a warm respite in the Southwest too soon. Actually not. I don’t have many concerns over the snow and cold. I don’t like it much, but my driveway and walks are cleared (we can afford to pay for the service), I don’t have to go out on the icy roads or walkways, I have the privilege of waiting for safer conditions. I’m not at any increased health risk and if my heat goes out we can afford repair—and a nice warm hotel room while we wait. My only real concern is for my kids safety; they still have to drive back and forth to work in bad weather.

But I’m not so myopic as to think that extreme snow and cold isn’t a great hardship for many people just because I’m okay. I think that meme makes it easy to overlook the real dangers and lulls us into believing it’s no big deal, we just have to toughen up, and face the weather with a smile on our faces. It insinuates weakness on those who complain and shames them for doing so.

It may have been well meaning, but would it be so different if I posted one saying You can choose not to find the joy of living in an impoverished neighborhood, or country, you’ll still be impoverished, but you’ll have less joy in your life. Factual or not, that would be a pretty shitty—and privileged—thing to say. Believing it’s a matter of choice to find joy in circumstances that cause hardships greater than your own, is the very act of rendering marginalized people invisible in our society.

Many more Californian’s escaped this past summer’s horrendous fires, than suffered from them. Would anybody have had the gaul to post a meme suggesting that Screen Shot 2019-02-14 at 2.22.37 PM.pngeverybody would be happier if they just found the joy in hot, dry weather?  After all, you can’t control the weather and it’s not unexpected for a region bordering the Southwest desert to experience unusually hot and dry spells. For those not in fire regions that was the worst of it, so lets all look for the joy in it.

Or, perhaps if they’d found the joy in being outside raking leaves the previous fall . . .  you get the point, right?

The fact that extreme winter weather and excessive snowfall is expected or normal in northern Wisconsin, doesn’t negate the also true fact that it’s a dangerous situation for many people who cannot just up and move. 

Of course there is absolutely nothing wrong with enjoying the wintery snow and cold if that’s your jam. I’m not saying anybody shouldn’t because somebody can’t. And I’m not saying that you shouldn’t talk about enjoying it. I have a friend who leaves Wisconsin for the entire winter to go to Montana for skiing. God bless her snow loving heart, I hear about her joy in every post, tweet, and phone call and it makes me happy that she’s happy. I’m also happy she doesn’t expect everybody else to feel the same way.

The snow-joy meme is judgmental; it stinks of privilege regardless if the number of people who are adversely affected by extreme weather is small in comparison to the overall population. I’m not sure if this mantle of privilege is coming down from the top, or if it’s the fertilizer feeding the roots from the ground up. I am sure it’s a slippery slope of simplification that leads to not seeing those in need.

Please, just stop perpetuating the idea that those who find no joy in Snowville (or anything else that delights you) are disgruntled complainers who need to get over it. And maybe get your joy on by shoveling the sidewalks of two or three people who can’t.

I find joy in the snow twice a year, when I see the first flakes, and when I race my car though the spring-melt puddles. The rest of the five or six months it’s a huge pain in the rear end as far as I’m concerned. Pretending different doesn’t add one bit of joy to my life.


Simple Witchery Part 3 — The Four Pillars of Witchcraft

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To Know,
To Will,
To Dare,
To Keep Silent

 

What does that mean for a practicing witch? These are the four governing principals of the practice of all witchcraft. Each is simple at first glance, and means just what you would think, to have knowledge, to be willing to apply that knowledge, to dare to test your limits, and to keep it all under your pointy little hat.

However, they issue a deeper command even in simple witchery.

To Know: As I touched on in Simple Witchery parts 1 and 2, the highest order of business for a witch is know self above all else. Does this mean I have to embark on a quest, submit to extensive therapy, unpack all my bags and rattle the skeletons out of my closet before I can be a practicing witch?

No. But it does mean that a large part of your on going practice is devoted to knowing what makes you tick, why you do what you do, why you want what you want—the unvarnished truth. This is mostly because witch crafting works with intent, and if you don’t know your motivations, your intent can backfire. In fact, it will backfire . . . every witch has at least one story of learning that lesson.

I spent years as a personal development coach. I helped clients discover their motivational style, to more easily understand their desires and choices. When taken down to the lowest common denominator we are all motivated by fear and reward, with each at the opposite ends of the spectrum. In a very simplistic example, if a bartender took the job because the tips are good and s/he needed to pay the rent, that leans toward a motivation of fear—afraid of being homeless. If s/he took the job because of s/he likes meeting people, loves to talk and listen, and finds the atmosphere energizing, in other words s/he loves the job, that is much closer to reward motivation.

The example above just touches the tip of the iceberg, but you can see how it works. As a witch, do I want to cast a banishing spell because someone is truly causing me harm, or because I’m a little jealous of them, or annoyed by their needs or . . . (take your pick).  In such cases, it might be far better for me to work on myself, and if I cast any spell, to make it one for tolerance. At the very least, if I go ahead and work a banishing, knowing why I’m doing it will allow me to make it more effective.

A final note here; magic is not always the right or best solution and you have to know that too. Exhaust all mundane (non-magical) solutions first. Instead of casting a binding spell on a coworker who is bothering you—confront them in a calm and logical way. If that doesn’t work, take it up with human services.

So the first thing to know is yourself, the real you, the true you—warts and all as they say. Then, there is knowing the craft, the history of it, the thought leaders past and present, and the mechanics of it. There is only one way to achieve this and that’s research, research, research. If you’re a joiner, there are some great schools to be found online, and mentoring groups in social media. If you’re just starting out, I recommend finding somebody who is advanced and reputable, for some one on one mentoring.

There are many knowledgable writers at patheos.com. Circle Sanctuary is also another great source. Llewellyn is the largest publisher and book seller of pagan and witchcraft authors (among other genres).

As you can see, this To Know thing, is an on-going pursuit throughout the lifetime of a practicing witch. The wisest witch knows she doesn’t know it all and never will.

To Will: This is your intent. The magic of witchcraft is to actually will something to happen with focused intent through manipulating the laws of nature, human nature and physics. Let’s look at that word, manipulate, because it can have a negative connotation. 1.

handle or control (a tool, mechanism, etc.), typically in a skillful manner.

“he manipulated the dials of the set”

So witchcraft can be described as skillfully managing, controlling or creating (manifesting) a desired outcome through knowledge of natural and physical laws.

The caveat with this one is to remember what Cyndi Brannen of Keeping Her Keys says (I’m paraphrasing a bit as she names a deity, rather than using the word magic)  “[Magic]  can not do for you, what it can not do through you.”  In other words, you can’t work magic to help you find the perfect job, and then not do everything in your (will) power to look for that job. You can’t cast a spell for needed money, and not be willing to work for that money.

Then, what do you need the magic for? Isn’t it all just willpower? Yes and no—mostly no, and you’ll understand this as you get better at making magic happen. It just works.

To Dare: For me, to dare means to take the risk, because being a witch is risky. We might not have witch hunts, persecution and death by drowning, hanging or burning at the stake . . . in most countries, but it’s still not all that safe to be a witch. Society doesn’t look fondly on witches, we live in the margins, we have truck with the undesirables—often we are their champions, sometimes we are them.

To dare also means to believe and to try. “Do I dare believe I can attain this, or create that with witchery?” And, “Do I dare believe I am deserving enough to have this power?” In this vein, to dare is to lay claim to your sovereignty, your divine-given right to strive for that which you desire. Your right to autonomy, your right to justice, your right to equality. Whether you are practicing in the broom closet (keeping your witchery secret) or you are a loud and proud witch – to dare means to take control of your own power and use it.

To Keep Silent: Again, pretty self explanatory on the surface. Historically, keeping silent meant to keep your practice secret, only share it with coven mates if you had them, It was self preservation. But there were, and are, family and legacy considerations for keeping silent too—just like secret recipes, a family might keep their particular ways only in the family, passing it down through the generations. This was often the root of the book of shadows and the grimoires.

In my opinion, it also means to be circumspect about your practice, being careful not to share with those who would misuse or cheapen it, who are interested because it’s a fad. Also, not to proselytize. The general rule of thumb is that somebody who seems interested in learning more, must ask of their own accord.

Finally, I see keeping silent as part of my personal spell work, in not broadcasting the spells I cast. Cast your spell, release the energy to do its work in the universe, and let it go, put it out of your mind. Keep your journal, or book of shadows, to write the spell and later note its success or failure. That is the way your practice grows and you become better at crafting spells and manifesting results.

I want to add one final note to this series on simple witchery—simple does not mean lazy. There is no room for lazy in effective witchcraft. Study, make time for devotion/meditation, practice the craft (work spells, keep notes, and track your practice). Prepare your spells carefully, researching correspondences, moon phases, and other influencing factors. In this way, a simple practice every day is better than an elaborate ritual once a month on full moon, or whenever you have time.

My vision for Simple Witchery is to help you create an effective practice that fits your lifestyle, your schedule, your resources and, yes, your finances . . . because the only thing you need to be a witch, is within you—your belief and your intent. The rest is window dressing.

Start where you are, go slow, and grow.

Blessed Be and Journey Well

Read Parts One & Two

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